The Dynamics of Resilience in Muslim Adolescents from Broken Home Families: A Theological Analysis
Date
2024Author
Sofia, Lisda
Rasyid, Miranti
Faradillah, Azizah
Soleha, Tiki Faeqotus
Luthfiyana, Dira Syarifah Dwi
Rahayu, Diah
Suhesty, Aulia
Sandjaja, Meilani
Metadata
Show full item recordAbstract
This study aimed to determine the dynamics of resilience in adolescents who experience
broken homes through a theological perspective. This research used a qualitative
phenomenological method, and data collection was carried out using structured interviews.
Data was obtained from subjects with the criterion of being teenagers who experienced
broken homes. They were aged between 16 and 19 years. Data analysis was done by
organizing and coding data, determining themes, searching for categories, describing
categories, and discussing research results. The results showed that the subjects had
different resilience. The most vital resilience arises from understanding good religious
(theological) teachings. The forms of resilience found in this research include emotional
conditions, emotional regulation, impulse control, self-efficacy, and social support. The
resilience that is formed is caused by several factors. Judging from the subjects' statements,
their resilience is formed by internal and external factors such as their inner will to rise from
the adversity they have experienced and the support of those closest to them. Apart from that,
the subjects experienced different impacts of broken homes, such as reduced parental love,
reduced finances, changes in conditions at home, changes in the subject's personality,
changes in interest in communicating with parents, and even the desire to commit suicide.
From a theological perspective, Muslim teenagers from broken homes are more devious than
teenagers from ordinary families because of the absence of theological values in their lives,
so religious counseling for Muslim teenagers must be grounded on religious values. Religious
counseling can be filled with activities such as instilling monotheistic values, theological or
religious values, reading the Koran regularly, listening to lectures on Islamic themes, and
reading motivational and Islamic books.
